In my last few posts I’ve shared insights from the New Testament book of James on problems, temptation, taking action, words, and how to become wise. I want to conclude this series from James by looking at how to handle conflicts.
Everybody handles conflicts from a variety of perspectives. Some people try win conflicts at all costs. Others pretend they don’t exist or simply whine about them, hoping they will magically disappear. Still, others leverage their leadership position or power to get their way. Some even quit without trying. The responses are diverse, but James offers an entirely different perspective on conflict.
James begins this section of his letter by introducing three types of conflict:
1. External Conflict
He begins with a question: “What causes fights and quarrels among you?…” (James 4:1). When James speaks of fights and quarrels, he’s referring to relational conflict among other followers of Christ. This is one of the themes we see throughout James’ letter where he references conflict between the rich and poor, personal conflict, judging others, and employer/employee conflicts.
While everybody experiences external conflict, some people perpetuate conflict. Take Billy Martin for example. On June 23, 1988, Billy Martin was fired for the fifth time as manager of the New York Yankees. His entire career was laced with fist fights, disagreements, and constant conflict. He jumped from one team to another before becoming a coach. But even as a coach, Martin’s pattern of conflict continued.
Whether fighting with Reggie Jackson, hitting a 64-year old traveling secretary with the Texas Rangers, or clobbering a marshmallow salesman, Billy Martin made conflict his closest ally. Jim Murray, a Pulitzer Prize winning sports columnist, once said, “Some people have a chip on their shoulder. Billy has a whole lumberyard.” And when asked why he was fired so often, Martin said, “I get fired because I’m not a yes-man. The world’s full of yes-men.”
The only point Martin proves is this: the biggest issue in any conflict is a person’s own health. Conflict shouldn’t be viewed through the lens of agreement or disagreement or right or wrong. It should be viewed through the lens of your own health. Healthy people successfully navigate conflict. Unhealthy people produce and perpetuate conflict—like Billy Martin did. As the old saying goes, “Hurting people hurt people.” And that brings us to the second observation made by James.
2. Internal Conflict
James does more than simply identify conflicts in the church. He goes to the root of the problem observing that external conflict is the result of internal conflict. James 4:1 says:
What causes fights and quarrels among you? Don’t they come from your desires that battle within you?
The desires James refers to are sensual desires. And where do these desires come from: selfish wants. Then James shows a progression—an escalation—in conflict because these selfish wants go unsatisfied. He says:
…You want something but don’t get it. You kill and covet, but you cannot have what you want. You quarrel and fight… (James 4:2a)
Notice the connection between wants and wars. James says “…You want something but don’t get it.” That’s the internal want. But then he says, “You kill and covet, but you cannot have what you want. You quarrel and fight…” That’s the external war. The point is clear:
Our unfulfilled internal wants produce our uncontrolled external wars.
Take a moment and think about a relationship where you’re having the most conflict. Maybe it’s a relationship with your spouse. Maybe it’s a relationship with your boyfriend or girlfriend. Perhaps it’s a relationship with a co-worker, boss, or another follower of Christ. Maybe it’s with one of your kids.
At the core of the external conflict, an internal want is not being satisfied. So my question to you is this: Who do you want to satisfy your want? If your expectation is for somebody else to satisfy your want, then you will always be at war with that person. Why? Because people cannot make you happy. As long as you rely on others to make you happy, you will always experience internal conflict that results in external conflict. Does that mean people should be allowed to treat you anyway they want to? Of course not. But here’s the truth I want you to understand:
If you always expect their will to match your wants, you’ll always be at war.
Everybody has a will (the ability to choose). But when we expect people to choose to satisfy our wants and desires, war often erupts. So where do these unfulfilled internal wants come from? In other words, where do they originate? According to James, they come from upward conflict.
3. Upward Conflict
Upward conflict is the tension we have with God. And what causes this upward conflict? James answers that question in verses 2-6:
- Our prayers are born out of impure motives – James 4:2b-3 says “You do not have, because you do not ask God. When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.”
- Our relationship with God is adulterous – Now what on earth does that mean? James 4:4-5 says, “You adulterous people, don’t you know that friendship with the world is hatred toward God? Anyone who chooses to be a friend of the world becomes an enemy of God. Or do you think Scripture says without reason that the spirit he caused to live in us envies intensely?” In the Old Testament, God is the husband and Israel is His bride. In the New Testament, Jesus is the bridegroom and we, the church, are His bride. So when James says, “You adulterous people, don’t you know that friendship with the world is hatred toward God?” he’s referring to spiritual infidelity.
- Our lives are filled with pride…which God opposes – James 4:6 says, “But he gives us more grace. That is why Scripture says: “God opposes the proud but gives grace to the humble.”
Here’s James Point: God’s not your sugar daddy. God’s not the spouse you get to cheat on. And God’s not in submission to your ego. God is God. And until we’re at peace with Him we won’t be at peace in ourselves or at peace with others. Here’s the big idea of this passage:
Upward Peace Creates Inward Peace That Produces Outward Peace
Peace with God creates peace in myself which produces peace with others. So how does this happen? How do we experience this peace with God, peace inside ourselves, and peace with others? James articulates a clear process:
- SUBMIT – James 4:7 begins, “Submit yourselves, then, to God…” The word “submit” is a military reference and implies putting in order of rank. To submit to God is to yield to his authority and to walk in obedience to Him. And what’s the hardest thing for us to submit to God? You got it…our desires. But when our desires come into submission to Christ, His peace is able to rule in our lives. We’re no longer fighting against God. Instead, we’re walking with God.
- RESIST – James 4:7 continues, “Resist the devil, and he will flee from you.” 1 John 4:4 reminds us, “You, dear children, are from God and have overcome them, because the one who is in you is greater than the one who is in the world.”
- COME NEAR – James 4:8a says, “Come near to God and he will come near to you.” When we make it a habit to come near to God, Scripture says that God responds by coming near to us. Why? Because that’s what happens in relationships.
- REPENT – James 4:8b-10 says, “Wash your hands, you sinners, and purify your hearts, you double-minded. Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom. Humble yourselves before the Lord, and he will lift you up.” Notice that James dealt with the external and the internal. He says, “Wash your hands…” That represents repentance of the external behaviors. But then he says, “purify your hearts.” That represents repentance of the internal attitudes. I don’t believe that’s a coincidence. Why? Because James started the chapter by talking about external conflict with others, and then he shifted to the internal conflict inside of us. In James mind, repentance had to affect both areas—internal and external. There must be repentance for actions, and there must be repentance for the attitudes that drive those actions. James continues: “Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom. Humble yourselves before the Lord, and he will lift you up” (James 4:9-10). This represents a thorough repentance where there is true brokenness for sin and a willingness to humble ourselves before God.
- DON’T JUDGE – James concludes his thoughts be returning to the issue of external conflict. “Anyone who speaks against his brother or judges him speaks against the law and judges it. When you judge the law, you are not keeping it, but sitting in judgment on it. There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor?” (James 4:11-12) When we Judge others, we minimize the authority of the law (God’s Word) to judge. To remove the law’s aurthority to judge is to remove the authority of the Lawgiver (God) to judge. In other words, if you judge others, then you deem God and His Word as inadequate to judge. Ultimately you’re questioning God’s authority as you set yourself up as the judge of others.
So James comes full circle. He starts by talking about quarreling and fighting and he ends by talking about judging and slandering. And right in the middle he says, “Look, if you’re going to deal with this, you must deal with your upward conflict and your inward conflict.” Again, his point is clear: Upward Peace Creates Inward Peace That Produces Outward Peace.
Question: What other observations can you make from this passage?